Category Archives: Christ at the Checkpoint

How does CATC2012 respond to PA treatment of Palestinian Christians?

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Dexter Van Zile reported this week, that a week after PA Prime Minister Salam Fayyad addressed CATC, the PA informed Palestinian church leader Stephen Khoury that his church “lacked the authority to function”, as a religious institution in the PA.

The church can still gather to pray, for now, but the PA’s decision conveyed on Saturday will have a real impact on the members of First Baptist, which endured numerous bomb attacks during the First Intifada.

“They said that our legitimacy as a church from a governmental point of view is not approved,” said Khoury’s son, Steven, who serves as an assistant pastor at First Baptist. “They said they will not recognize any legal paper work from our church. That includes birth certificates, wedding certificates and death certificates. Children are not even considered to be legitimate if they don’t have recognized paperwork.”

The irony, Steven said, is that the PA’s announcement comes right after the Christ at the Checkpoint Conference.

Many people have picked up on this irony, as the PA’s Prime Minister Salam Fayyad himself addressed CATC, just days before this decision came to light. Bear in mind, CATC was organised by Bethlehem Bible College, which is an evangelical Bible college. Indeed, last month Eastern Orthodox Christians on a web forum belittled CATC for being evangelical and not Orthodox, and therefore not truly representing Palestinian Christianity.

In response, CATC organisers Porter Speakman and Munther Isaac have written an article to the concerns raised about CATC and the timing of the decision about Khoury’s church.

Speakman and Isaac write:

Unlike traditional churches like the Greek Orthodox and Catholics, Evangelical churches in the Palestinian Territories are not officially recognized and therefore things like marriage documents are not considered legitimate by government authorities. They have the freedom to worship, but are not “official.”

They continue:

For the last few years, there have been many discussions between Evangelical church leaders, including those who organized and spoke at the Christ at the Checkpoint, and officials from the PA.

If the PA and CATC leadership have been in discussion, it has not born any fruit. The PA does not consider Palestinian evangelical Christians to be legitimate at all.

However, it appears that both parties consciously decided to oppose pro-Zionist theology in public.

This would explain why Salam Fayyad was not publicly challenged at all by anyone at CATC, as he gave his address to the conference.

This is Munther Isaac’s introduction to Fayyad:

“Palestinian Christians have always enjoyed the support of the Palestinian leaders. We worship with freedom and exercise our rights like all Palestinians. To emphasise this, we are deeply honoured to have the support of prime minsiter of the Palestinian Authority, Dr Salam Fayyad. Since 2007, Dr Salam has worked so hard to prepare Palestine for statehood, and his efforts in building the Palestinian economy and institutions have been described as ‘absolutely first-class, professional, courageous and intelligent’. Above all, Dr Fayyad is a man of vision, and his vision is one of prosperity and peace for the Palestinian people. And it is only fitting that his name in Arabic literally means ‘among them peace’. It is my privilege and honour to invite to us here, to the stage to speak to us, Prime Minister of the Palestinian Authority, Dr Salam Fayyad.

So Munther Isaac does not mention the PA discrimination against evangelical Christians, despite being a Palestinian evangelical at a Palestinian evangelical conference.

Consequentially, the attitude of the CATC towards Fayyad was deferential:

Speakman and Isaac further write in their article, about Palestinian churches:

The recognition does not depend entirely on the PA, and the input of the churches already recognized is as equally important. In addition, the congregational nature of the Evangelical churches and the absence of a recognized hierarchy complicate things.

This seems odd. If the recognition does not depend entirely on the PA, then who else does it depend on? Surely it does depend on the PA. It appears as if Speakman and Isaac are trying to play down the responsibilty of the PA, in the issue of church recognition. Here is their rationalisation, for inviting Salam Fayyad to CATC:

This is why efforts by Christ at the Checkpoint to highlight the Evangelical Palestinian church are so important. Having Palestinian Prime Minister Dr. Salam Fayyad come for the second time in as many conferences to speak and to see first hand what the Bethlehem Bible College and local churches are doing helps, not hinders, the churches efforts for recognition. In addition, the issue of seeking recognition for Evangelical churches in Palestine and in Israel was openly discussed during the conference.

It ought to say something, though, that Salam Fayyad has already been invited to CATC back in 2010, he then met with CATC organisers and Palestinian evangelicals, and nothing changed regarding recognition of evangelical churches. Two years later, Fayyad again is invited, and no progress has been made on the issue.

One of the stated CATC conference goals in English was to “[e]mpower and encourage the Palestinian church”. In order to do so, CATC will need to speak up for the rights of Palestinian Christians.

If they can link this to criticism of the Israeli government, then they will do so. However, if speaking up for the rights of Palestinian evangelical believers requires open criticism of the PA and of Salam Fayyad’s leadership, then will CATC provide this criticism?

Criticising the PA would be awkward for CATC’s image. Doing so may mean that others will accuse them of being Zionists. Sooner or later, CATC will have to decide which is more important – their anti-Zionist theology and image, or their care for the plight of the Palestinian church.

One day after CATC2012, pro-Israel church deemed “no longer legitimate” by PA

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Christ at the Checkpoint 2012 ended 9th March 2011. The conference programmer was Stephen Sizer, who wishes to use police resources to silence critics of his views.

It invited the Palestinian Authority prime minister Salim Fayyad, and the PFLP-supporting mayor of Bethlehem Victor Batarseh. Batarseh was blacklisted by the USA for funding the PFLP. Camera notes:

The PFLP, one of the largest factions in the Palestine Liberation Organization (PLO) after Fatah, staged 122 attacks, murdering 18 Israelis, in 1991 alone. In 2006, the PFLP criticized Palestinian Authority President Mahmoud Abbas for condemning a terrorist attack in Tel Aviv, claimed responsibility for attacking Israeli border guards after a failed attempt to kidnap a soldier, and reportedly joined with Palestinian Islamic Jihad in terrorist attempts.

Only last month, Batarseh attended a PFLP-led commemoration of the life of its founder George Habash, whom Time Magazine has called “Terrorism’s Christian Godfather.”

We previously noted how CATC 2010 welcomed Bethlehem governor Abdul Fattah Hamayel, a former Fatah member who recently put a man on trial for criticising PA medical services. We wondered why Christ at the Checkpoint was associating itself with these authoritarian, pro-violence figures.

This week we have discovered some appalling news from the Palestinian Authority which is overseen by the likes of Fayyad, Batarseh and Hamayel. Algeimer now reports:

A week after Prime Minister Salam Fayyad told an audience of Evangelical Protestants from across the world that his government respected the rights of its Christian minorities, officials from the Palestinian Authority have informed Bethlehem pastor Rev. Naim Khoury that his church lacked the authority to function as a religious institution under the PA.

The church can still gather to pray, for now, but the PA’s decision conveyed on Saturday will have a real impact on the members of First Baptist, which endured numerous bomb attacks during the First Intifada.

“They said that our legitimacy as a church from a governmental point of view is not approved,” said Khoury’s son, Steven, who serves as an assistant pastor at First Baptist. “They said they will not recognize any legal paper work from our church. That includes birth certificates, wedding certificates and death certificates. Children are not even considered to be legitimate if they don’t have recognized paperwork.”

The irony, Steven said, is that the PA’s announcement comes right after the Christ at the Checkpoint Conference. This conference, which took place from March 5 through March 9, 2012 was a gathering of approximately 600 Evangelical Protestants from across the globe (mostly from the United States) to discuss the theology of Christian Zionism, which some Evangelicals believe increases the prospect of violence in the Middle East and gives support to Israeli policies that they do not like.

During the opening night of the conference, Palestinian Prime Minister Fayyad told the assembly that his government respected the rights of Christians. Palestinians celebrate religious holidays together, PA officials attend Christmas celebrations and even attend Midnight Mass for Christmas, Fayyad said.

Russ Resnik writes:

After a further conversation with Pastor Steven Khoury, I realize that the church was told that the Palestinian Authority no longer considers them legitimate and will no longer accept any paper work from them, such as baptismal or wedding certificates.

Our question is this: why does the PA no longer consider Khoury’s church to be legitimate?

Christ at the Checkpoint’s dubious “blessing”

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Above: Victor Batarseh

Christ at the Checkpoint 2012 is up-and-running. How did the opening night go? Let’s turn to Ryan Rodrick Beiler, a photographer for the left-liberal US Christian publication, Sojourners. He is a conference attendee and he has written up his account of the first night. He begins:

First, the mayor of Bethlehem, Victor Batarseh talked about the walls that divide people. There are walls that are seen, like the Israeli separation wall, and there are walls that are unseen, like hate and prejudice between ethnic and religious groups. “We want to put down these walls,” he said, “with your help.” And he made explicitly clear that he was challenging Christians, Muslims, and Jews when he asks for “your help”.

A professing Christian, Victor Batarseh is a well-known supporter of the Marxist terrorist group, the Popular Front for the Liberation of Palestine (PFLP). The organisation was founded by George Habash, in 1967. Since then, the PFLP has been responsible for these attacks:

  • November 1, 2004: 16 year-old suicide bomber in Tel-Aviv: 3 dead, 38 wounded.
  • October 17, 2001: Assassinated Israeli Tourism Minister Rehavam Ze’evi.
  • June 17, 1976: Collaborated with Baader-Meinhof Gang (a West German terrorist group) to hijack an Air France passenger plane and land it in Entebbe, Uganda. Israeli commandos stormed the plane, killing the terrorists and freeing the hostages: 1 commando killed.
  • May 30, 1972: PFLP and Japanese Red Army members opened fire and threw grenades in the passenger terminal at Lod (now Ben-Gurion) International Airport: 26 killed, 78 wounded.

Earlier this year, Victor Batarseh attended a memorial for George Habash hosted by the PFLP. In other words, Batarseh appears to lend support to the anti-Jewish terror organisation, the PFLP.

Above: Jonathan Kuttab

However, Batarseh and his fellow antizionist conference attendees, were assured that they would be blessed, by CATC host Jonathan Kuttab. We learn from Beiler’s blog, subsequently:

“[M]y favorite quote came from Jonathan Kuttab, president of the board of Bethlehem Bible College. He acknowledged that many of those attending were taking a significant risk to their reputations, ministries, perhaps even their jobs, by attending such a conference. He made this promise: “There is a big blessing for you here.” He then quoted the Sermon on the Mount: “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11) “If you are accused of anti-Semitism falsely, there is a great blessing for you,” Kuttab declared. “But if you are truly anti-Semitic, no blessing. Sorry.””

Clearly, Kuttab assumes that all attending CATC are not antisemitic, or even that their attendance at CATC means that participants cannot be antisemitic.

Given the hard evidence of antisemitism (including antisemitic quotes, antisemitic boycotts, and expressed support for antisemitic terrorists who persecute Jews) emanating  from the lips and pens of CATC organisers and participants, Jonathan Kuttab’s equation looks very dubious.

Christ at the Checkpoint media organiser supports Islamic Jihad terror leader

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Christ at the Checkpoint is implacably hostile to the Messianic world.

First we had Stephen Sizer saying that Messianic Jews in Israel expressing any support for Israel were an “abomination“, and then apologising for it when caught on camera – whilst still blaming the Messianic Jews who called him out on it.

Then we had Stephen Sizer boasting of Richard Harvey’s attending Christ at the Checkpoint, even though Sizer has openly implied that Richard Harvey is a heretic, for his Zionism.

We have also had Ben White smearing Messianic Jews who oppose Christ at the Checkpoint as an “extreme minority“, and also smearing Messianic Jewish pastor Tim Gutmann for expressing theological support for Israel.

Recently, Christ at the Checkpoint  2012 has claimed that concerned Messianic Jews are “undermining” reconciliation efforts.

Let’s meet the man spreading this message.

This is Porter Speakman:

This man is responsible for all the media for Christ at the Checkpoint 2012 – Facebook, Twitter, Vimeo, and so forth.  He insists that Christ at the Checkpoint has nothing to do with antisemitism, and respects the Messianic Jewish believers.

He tweeted in support of a known antisemitic terrorist this week:

Hashtagging Khader Adnan: A Global Protest on Twitter by @JalalAK_jojo - http://tinyurl.com/6s38w78#KhaderAdnan

@NoahPollak @DidiRemez Israel is the one turning#KhaderAdnan into a hero by it’s administrative detentions. @CIFWatch #whatsthecharge
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Who is Khader Adnan? He is a leader of Palestinian Islamic Jihad, a terrorist group which attacks Jews. Via CIF Watch, here is a video of Adnan encouraging more Palestinians to become suicide bombers:

Here is a photo of some of Palestinian Islamic Jihad’s victims:

Tali Hatuel was just 34, when she was killed by members of Palestinian Islamic Jihad, whose terrorists shot her and her family. She was 8 months pregnant. Her four daughters, Hila (11), Hadar (9), Roni (7) and Merav (2), also died in the attack.

PIJ victims:

Ayelet Shahar Levy, 28, and Hanan Levy, 33, Gad Marasha, 30, of Kiryat Arba; Yonatan Vermullen, 29, of Ben-Shemen, Ayelet Shahar Levy, 28, and Hanan Levy, 33, Ayelet Shahar Levy, 28, and Hanan Levy, 33, yala Levy, 39, of Elyachin; Smadar Levy, 23, of Hadera; Lydia Marko, 63, of Givat Ada; and Sima Menahem, 30, of Zichron Yaakov, Inbal Weiss, 22, of Zichron Ya’akov; Yehiav Elshad, 28, of Tel-Aviv; and Samuel Milshevsky, 45, of Kfar Sava Steven Kenigsberg, 19, of Hod Hasharon, Maharatu Tagana, 85, of Upper Nazareth; Michael Altfiro, 19, of Pardes Hanna; Shimon Edri, 20, of Pardes Hanna; Meir Fahima, 40, of Hadera; Aharon Revivo, 19, of Afula; Alon Goldenberg, 28, of Tel Aviv; Mogus Mahento, 75, of Holon; and Bella Schneider, 53,  Nisan Avraham, 26, David Smirnoff, 22, of Ashdod; Liron Avitan, 19, of Hadera; Avraham Barzilai, 19, of Netanya; Dennis Blumin, 20, of Hadera; Eliran Buskila, 21, of Hadera; Zvi Gelberd, 20 of Hadera; Violetta Hizgayev, 20, of Hadera; Ganadi Issakov, 21, of Hadera; Sariel Katz, 21, of Netanya; Vladimir Morari, 19, of Hadera; Yigal Nedipur, 21, of Netanya; Dotan Reisel, 22, of Hadera; David Stanislavksy, 23, of Netanya; Sivan Wiener, 19, of Holon; Zion Agmon, 50, of Hadera; Adi Dahan, 17, of Afula; Shimon Timsit, 35, of Tel-Aviv, Eliyahu Timsit, 32, of Sderot, Adrian Andres, 30, of Romania; Boris Shamis, 25, of Tel-Aviv; and Xu Hengyong, 39, of China, Moshe Hezkiyah, 21, Ari Weiss, 21, of Ra’anana, Osnat Abramov, 16, of Holon; Indelou Ashati, 54, of Hadera; Liat Ben-Ami, 20, of Haifa; Ofra Burger, 56, of Hod Hasharon; Ilona Hanukayev, 20, of Hadera; Suad Jaber, 23, of Taibe; Iris Lavi, 68, of Netanya; Eliezer Moskovitch, 40, of Petah Tikva; Nir Nahum, 20, of Carmiel; Esther Pesachov, 19, of Givat Olga; Aiman Sharuf, 20, of Ussfiyeh; Sergei Shavchuk, 35, of Afula; Anat Shimshon, 33, of Ra’anana; Sharon Tubol, 19, of Arad, Pedro Magram, 51, of Kfar Sava, and Gastón Perpiñal, 15, of Ra’anana; Madin Grifat, 23, of Beit Zarzir, Dror Weinberg, 38, of Jerusalem; Samih Sweidan, 31, of Arab al-Aramsha; Tomer Nov, 19, of Ashdod; Gad Rahamim, 19, of Kiryat Malachi; Netanel Machluf, 19, of Hadera; Yeshayahu Davidov, 20, of Netanya; Igor Drobitsky, 20, of Nahariya; David Marcus, 20, of Ma’aleh Adumim; and Dan Cohen, 22, of Jerusalem, Yitzhak Buanish, 46; Alexander Zwitman, 26; and Alexander Dohan, 33. Rabbi Yitzhak Arama, 40, Noam Apter, 23, of Shilo; Yehuda Bamberger, 20, of Karnei Shomron; Gavriel Hoter, 17, of Alonei Habashan; and Zvi Zieman, 18, of Reut,  Moshe (Maurice) Aharfi, 60, of Tel-Aviv; Mordechai Evioni, 52, of Holon; Andrei Friedman, 30, of Tel-Aviv; Meir Haim, 74, of Azor; Hannah Haimov, 53, of Tel Aviv; Avi Kotzer, 43, of Bat Yam; Ramin Nasibov, 25, of Tel-Aviv; Mazal Orkobi, 20, of Azor; Ilanit Peled, 32, of Azor; Viktor Shebayev, 62, of Holon; Boris Tepalshvili, 51, of Yehud; Sapira Shoshana Yulzari-Yaffe, 46, of Bat Yam; Lilya Zibstein, 33, of Haifa; Amiram Zmora, 55, of Holon; Igor Zobokov, 32, of Bat Yam. Foreign workers: Krassimir Mitkov Angelov, 32, of Bulgaria; Steven Arthur Cromwell, 43, of Ghana; Ivan Gaptoniak, 46, of Ukraine; Ion (Nelu) Nicolae, 34, of Romania; Guo Aiping, 47, of China; Li Peizhong, 41, of China; Mihai Sabau, 38, of Romania. Zhang Minmin, 53, of China died of her wounds on January 13. Eli Biton, 48, of Moshav Gadish; Shahar Shmul, 24, of Jerusalem Assaf Moshe Fuchs, 21, of Kibbutz Gvat, Kiryl Shremko, 22, of Afula; Hassan Ismail Tawatha, 41, of Jisr a-Zarqa; and Avi Zerihan, 36, of Beit Shean, Assaf Abergil, 23, of Eilat; Udi Eilat, 38, of Eilat; Boaz Emete, 24, of Beit She’an; and Chen Engel, 32, of Ramat Gan, Avner Mordechai, 58, of Moshav Sde Trumot, Mazal Afari, 65, of Moshav Kfar Yavetz Gabriel Uziel, 20, of Givat Ze’ev  Avihu Keinan, 22, of Shilo, Eyal Yeberbaum, 27, and seven-month-old Shaked Avraham, both of Negohot, south of Hebron; Ze’ev Almog, 71, of Haifa, and his wife Ruth Almog, 70; their son Moshe Almog, 43, and grandsons Tomer Almog, 9, and Assaf Staier, 11, all of Haifa; Zvi Bahat, 35, of Haifa; Mark Biano, 29, of Haifa, and his wife Naomi Biano, 25; Hana Francis, 39, of Fassouta; Mutanus Karkabi, 31, of Haifa; Sharbal Matar, 23, of Fassouta; Osama Najar, 28, of Haifa, cook; Nir Regev, 25, of Nahariya; Irena Sofrin, 38, of Kiryat Bialik; Bruria Zer-Aviv, 59, her son Bezalel Zer-Aviv, 30, and his wife Keren Zer-Aviv, 29, with their children Liran, 4, and Noya, 1, all of Kibbutz Yagur. Lydia Zilberstein, 56, George Matar, 59, of Haifa. Alon Avrahami, 21, of Or Yehuda, Adi Osman, 19, of Kfar Sava, and Sarit Schneor-Senior, 19, of Shoham Tali Hatuel, 34, and her daughters - Hila, 11, Hadar, 9, Roni, 7, and Merav, 2 – Adaron Amar, 20,  of Eilat; Aviad Deri, 21, of Maale Adumim; Ofer Jerbi, 21, of Moshav Ben-Zakai; Ya’akov (Zelco) Marviza, 25, of Kibbutz Hama’apil; Kobi Mizrahi, 20, of Moshav Mata; and Eitan Newman, 21, of Jerusalem. Elad Cohen, 20, of Jerusalem; Aiman Ghadir, 24, of Bir Makhsur; Aviv Hakani, 23, of Ashdod; Za’ur (Zohar) Smelev, 19, of Ofakim; and Lior Vishinski, 20, of Ramat Gan. Tal Bardugo, 21, of Jerusalem, Nir Sami, 21, of Jerusalem, and Israel Lutati, 20, Gideon Rivlin, 50, of Ganei Tal, itzhak Buzaglo, 40, of Mishmar Hayarden; Aryeh Nagar, 37, of Kfar Sava; Yael Orbach, 28, of Rehovot; Ronen Reuvenov, 30, of Tel Aviv. Odelia Hubara, 26, of Jerusalem,  Dan Talasnikov, 21, of Nir Galim, Bi Shude, 46, from Jilin province in northeastern China. The Palestinian workers: Salah Ayash Imran, 57, of Khan Yunis, and Muhammed Mahmoud Jaroun, of Khan Yunis. Avi Karouchi, 25, of Beersheba, Yevgeny Reider, 28 of Hermesh Avihai Levy, 17, of Beit Hagai Aviad Mansour, 16, of Otniel, Dana Galkowicz, 22, of Kibbutz Bror Hayil, Dov, 58, and Rachel Kol, 53, of Jerusalem Michael Kaufman, 68, of Hadera; Pirhiya Machlouf, 53, of Hadera; Sabiha Nissim, 66, of Moshav Ahituv; Jamil Qa’adan, 48, of Baka al-Gharbiya; and Ya’acov Rahmani, 68, of Hadera, Genia Poleis, 66, of Hadera Larissa Grishchenko, 38, of Hadera, Haim Amram, 26, of Netanya; Alexandra Garmitzky, 65, of Netanya; Daniel Golani, 45, of Nahariya; Elia Rosen, 38, of Bat Hefer; and Keinan Tsuami, 20, of Petah Tikva. Yosef (Yossi) Shok, 35, of Beit Hagai, Philip Balhasan, 45, of Ashdod; Rozalia Beseneyi, 48, and Piroşca Boda 50, of Romania; Marcel Cohen, 73, of Nice, France; Ariel Darhi, 31, of Bat Yam; Victor Erez, 60, of Givatayim; Binyamin Haputa, 47, of Lod; David Shaulov, 29, of Holon; Lily Yunes, 42, of Oranit. Lior Anidzar, 26, of Tel Aviv. Daniel Wultz, 16, of Weston, Florida (USA).  Eilat residents Emi Haim Elmaliah, 32, Michael Ben Sa’adon, 27, and Israel Zamalloa, 26.  Liran Banai, 20, of Ashkelon, Shimon Mizrahi, 53 of Bat Hefer and Eli Wasserman, 51, of Alfei Menashe Maj. Eliraz Peretz, 32, of Eli and Ilan Sviatkovsky, 21, of Rishon Lezion.

Who will still argue that Christ at the Checkpoint is truly about reconciliation?

Colin Chapman: Hezbollah leader has a “very genuine” spirituality

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Meet antizionist theologian and Hassan Nasrallah fan Colin Chapman, who will speak at Christ at the Checkpoint 2012:

Sheikh Hassan Nasrallah is the leader of Hezbollah.

Nasrallah has called for death to Israel, death to America, the destruction of the West, considers Jews as the enemies of Allah, and glorifies and encourages Islamist martyrdom.

Here’s a compilation of some of his diatribes:

Nasrallah is the leader of Hezbollah, a jihadist group which murders Jews around the world.

Here’s Colin Chapman writing about Nasrallah’s “very genuine” spirituality:

Sheikh Nasrallah is an incredibly charismatic and gifted orator who can hold crowds spellbound for hours (I have often watched him on television) not only by talking politics, but by expounding the Qur’an and communicating a very genuine Shi’ite spirituality.

Chapman also attempts to place Nasrallah’s vile comments about Israel within the context of “Israeli occupation” – a somewhat shakey argument which seems to ignore Hezbollah’s name and charter, the fact that Israel withdrew from southern Lebanon in 2000, and Hezbollah’s suspected murder of Jews in Argentina in 1994.

Here Chapman has much in common with Ben White, who considers Hezbollah a nationalist rather than an Islamist movement, linking to an article in which Syrian Christian leader Elias Zahlawi encouraged his congregation to:

“Pray for the resistance, pray for Hassan Nasrallah. He is defending justice.”

Neither Colin Chapman or Ben White care to mention how Hezbollah was using Christian villages as shields in its war against Israel. Colin Chapman and Ben White frequently write for Fulcrum about the Middle East.

Chapman’s article on the Israel-Hezbollah war started off comparing Beirut with the Biblical account in Lamentations of the destruction of Jerusalem. Chapman’s is the father of modern UK Christian anti-Zionist movement, and his 1983 book Whose Promised Land? introduced Jewish power theories back into Christianity.

Ben White, meanwhile, has claimed that he understands why some peole are antisemites, and that Israel is to blame for two of the three causes of the rise of antisemitism in Europe.

It is unsurprising that both men will address Christ at the Checkpoint 2012, given that Stephen Sizer is conference organiser:

Christ at the Checkpoint 2010: Hamas and Hezbollah will soften themselves!

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Colin Chapman on Hamas and Hezbollah at CATC 2010:

The Constitution of Hamas and the documents of Hizbollah are uncompromising in the way they state their objectives and the Islamic principles on which they are based. But from my reading of books about these organisations and recent press reports I am sure that there is a strong pragmatic streak in every Islamist leader. In the context of decades of violence in Northern Ireland, the breakthrough came when the British government stopped talking only with the moderates and started drawing the so-called extremists into the negotiations. It is desperately important that the outside world allows the space and time for Islamist ideology to be softened and modified by pragmatism.

Here are some excerpts from the Hamas charter that Chapman refers to:

“The Day of Judgement will not come about until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, (evidently a certain kind of tree) would not do that because it is one of the trees of the Jews.” (related by al-Bukhari and Moslem).

[...]

The day that enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem. In face of the Jews’ usurpation of Palestine, it is compulsory that the banner of Jihad be raised. To do this requires the diffusion of Islamic consciousness among the masses, both on the regional, Arab and Islamic levels. It is necessary to instill the spirit of Jihad in the heart of the nation so that they would confront the enemies and join the ranks of the fighters.

[...]

Israel, Judaism and Jews challenge Islam and the Moslem people. “May the cowards never sleep.”

[...]

The Islamic Resistance Movement consider itself to be the spearhead of the circle of struggle with world Zionism and a step on the road. The Movement adds its efforts to the efforts of all those who are active in the Palestinian arena. Arab and Islamic Peoples should augment by further steps on their part; Islamic groupings all over the Arab world should also do the same, since all of these are the best-equipped for the future role in the fight with the warmongering Jews.

Here is a Hezbollah document on resistance:

When Hizbullah resists in Lebanon against the Zionist Jewish occupation lying heavily on its soil in the South and West Bekaa, it is exercising its legitimate and sacred right that was once exercised by the French and American peoples.

Considering Hizbullah’s resistance to the Zionist Jewish occupation as “terrorism” is a kind of injustice, discrimination besides being a renunciation of the Bill of Human rights and the Charter of the United Nations.

Therefore, we call on the peoples of the world to distinguish between aggression, which is none other than terrorism, and the honest resistance that is the only way to deter the aggression and confront the terrorism resulting from that aggression. Israel is an aggressive entity that practices terrorism; occupation is one of the forms of terrorism. Hizbullah of Lebanon is a popular resisting trend against occupation and terrorism.

What reason do we have to believe Colin Chapman here, over the words of Hamas and Hezbollah?

What evidence do we have of Islamist ideology being, or becoming, pragmatist?

Christ at the Checkpoint 2012 and Abdul Fattah Hamayel

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Arabic news agency Abouna reported in 2010, that Bethlehem governor Abdul Fattah Hamayel was present at the original Christ at the Checkpoint conference.

What do we know about Hamayel? According to Passia.org:

Born in Kufr Malik in 1950; attended Military College in Baghdad; Fateh member and activist, for which he was imprisoned for 17 years in Israeli jails; released in a prisoner exchange in 1985 but re-imprisoned in 1990 and deported to Jordan in 1992; has published Lullabies Behind Bars, a collection of Arabic poetry written while in prison; was allowed to return to Palestine in 1994; served as Fateh Sec.-Gen. in the Ramallah district; was elected PLC member (Fateh) for the Ramallah constituency in the Jan. 1996 elections; member of the PLC Interior and the Budget and Financial Affairs Committees; became a Minister of State without portfolio in the cabinet of PM Mahmoud Abbas on 30 April 2003 (until Oct. 2003).

During this time, Fatah was responsible for multiple terror attacks in Israel.

Hamayel hit the headlines in the UK in 2003, when he admitted to the BBC that the PA funded the terror group, the Al-Aqsa Martyrs’ Brigades.

As govenor of Bethlehem, Hamayel has since put a man on trial for “slander and defamation”, just for criticising PA medical facilities.

Here is Hamayel praising the murderer of 3 Israelis, Amer Abu Sarhan:

Will Haayel be at Christ at the Checkpoint 2012?

If so, then I wonder if Wayne Hilsden or Evan Thomas will still consider this delightful conference to be about peace and reconciliation.

Israel slams award for pastor exposed by the Rosh Pina Project

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In October 2011, RPP broke the story of Mitri Raheb’s racist theory about Jewish blood, espoused during a paper which he delivered at Christ at the Checkpoint. Since then, our research was highlighted by the Hudson Institute and the Simon Wiesenthal Center.

The state of Israel has now seen fit to comment on Pastor Raheb’s conduct.

Now in February 2012, the Jerusalem Post reports:

BERLIN – Israeli Embassy representatives expressed dismay with the decision of a German media NGO and former German president Roman Herzog to honor the Bethlehem- based Rev. Mitri Raheb, because of what they term his efforts to delegitimize the Jewish state’s existence.

Israeli diplomatic sources in Berlin told The Jerusalem Post on Wednesday that “Raheb is connected to a document – ‘Cairo Palestine’ – that defines Israel as an Apartheid state and calls for a boycott of Israel. It is an extremist and racist document which does not contribute to reconciliation and peace between the Palestinians and Israelis. We regret that one of its authors is receiving acknowledgment in Germany.”

Last week, the Jerusalem-based NGO Monitor and the Simon Wiesenthal Center sharply criticized The Media Control, the German NGO responsible for the award, and Herzog’s decision to deliver a keynote speech in Raheb’s honor in late February.

According to the Wiesenthal Center, “in speeches given to various religious symposia and church summits (including the infamous 2004 US Presbyterian assembly that approved a boycott and divestment campaign against Israel), Raheb promoted a ‘Palestinian theology’ that purports that Jews are not the Chosen People and therefore have no right to the Holy Land.”

German-Israeli friendship groups urged Herzog, who served as president of Germany from 1994-1999, to reconsider his participation at the event honoring Raheb. In an early February letter from the German-Israeli friendship society (or DIG) in Freiburg, its representative Andrea Lauser noted that Herzog’s life motto was “Truth and Clarity,” and expressed hope “that you follow this motto in connection with Dr. Raheb.”

DIG Freiburg said that Raheb had made “racist statements about Israel and Jews” and that his anti-Israel comments contradicted the message of the German media prize for “Alternatives to Violence and Radicalization.” As such, the letter stated, it made no sense that Raheb had been chosen for the award.

The letter also cited Herzog’s speech at the Bergen- Belsen extermination camp in Poland in 1995, in which he said the “history of failure began not after the [Nazis’] seizure of power in 1933,” but long before. He also said in that speech that the “danger of totalitarianism is always present – and not only in Germany, but in the entire world” – a statement that DIG said showed Raheb’s views represented a fascist outlook.

The Rhein-Neckar/Mannheim DIG appears to be the first group to have called for Herzog to pull the plug on his participation because of Raheb’s stance on Israel. In a late January letter to the former president, the group described Raheb as “a prominent Palestinian Christian who delegitimizes the Jewish people and fights the existence of the State of Israel.”

Post e-mails and telephone calls to Herzog were not immediately returned.

Herzog has so far refused to issue responses to the growing German and international criticism of his decision to honor Raheb.

The Media Control group, which awarded the prize to Raheb because his “acts are a symbol of humanity,” defended the award in an e-mail to the Post.

“The German Media prize [has worked] 20 years for neutrality, balance and peace. And that is why [former prime minister] Yitzhak Rabin and [President] Shimon Peres were honored,” wrote Karlheinz Kögel, the founder of the Medien prize. He added that he has “generously supported the Peres Center for Peace.”

“In this year, we will make sure that the [award ceremony] event supports the coming peace process,” he continued. “The prize ceremony will not be misused for one-sided statements.”

Christ at the Checkpoint 2012 promotes more theological antisemitism via blogging prize

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Meet Keith Giles:

Finally, I would like to ask what the fundamental difference is between today’s secular Jewish nation of Israel and the Pharisees of Jesus’ day? Both reject Christ as the Messiah and persecute Christians in Palestine. Should we support a government, any government, who persecutes our brothers and sisters in Christ?

So the Jews are basically, bad evil Pharisees.

Keith Giles must have missed that Paul identified as a Pharisee, long after becoming a disciple of Yeshua. Yeshua himself moved amongst the Pharisees, some warned him of Herod’s evil intentions against him, and the Pharisee Joseph of Arimathea even gave Yeshua a proper burial tomb.

Here is Keith Giles interviewing Christ at the Checkpoint 2012 social media organiser and tweeter, Porter Speakman Jr:

PORTER: The Old Testament is full of that sort of thing. God constantly addressed ideas of justice with the Jews all the time. Even the King of Israel couldn’t oppress non-Jews without incurring God’s wrath. Today we want to give Israel carte blanche and allow them to do whatever they want without ever questioning what is being done, and frankly that’s not being a very good friend to Israel.

KEITH: No it’s not.

PORTER: We need to love them enough to say that what they’re doing is wrong and try to help them find better responses.

KEITH: In Psalms 50 God calls the Jews “my Holy Ones” and later he says to the same people, “you wicked” because they cast God’s words aside. So, “chosen ones” or not, the whole point of being blessed of God is to bless all the Nations. Even as Jesus pointed out, there were many lepers in Israel but the prophets were sent to the pagans.

PORTER: Yes, it’s not just that Christ was the Messiah, but that he was the Messiah for all nations and not just for the Jewish people.

Basically, Jews can’t be trusted to do “whatever they want”, so they need Gentile Christians like Porter Speakman to hold them in check.

Israel’s chosenness is deliberately used against Jews, in this interview. The underlying assumption, is that Jews think they have a right to persecute non-Jews, because they are “chosen ones”.

This interview won the Christ at the Checkpoint 2012 blogging prize, despite its pushing more antisemitic theology. Fitting.

Christ at Palestinian checkpoints?

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Munther Isaac writes, of his trip to Gaza:

 First we went through a Hamas checkpoint, were they registered our names. Then we went to the Fatah checkpoint, which coordinates and the checks with the Israelis about every traveler before letting us go through to the Israeli point. There we went through a very long and complicated search as if we were in an airport and even worst! They have very advanced technology and they also opened the bags and searched them piece by piece.

Obviously only the Israeli checkpoint is a theological problem or a sin!